Duration
9 days
When Mahinda, son of Ashoka, carried the dharma to the island of Lanka, he planted a lineage that has never since been broken. This is where the Pali canon was first written down, and where the Theravada kept its shape while empires rose and fell on the mainland.
The circuit moves through the ancient capitals of the dry zone — Anuradhapura and Polonnaruwa — where dagobas larger than the pyramids rise from the jungle, then climbs to Kandy and the Temple of the Tooth. We walk with forest-tradition monks in the south and rise for dawn alms-rounds with the sangha. An easy, warm journey through a small green country dense with the sacred.
Here the teaching was first set to writing, lest it be lost.
Met at Bandaranaike and brought to Colombo for a first night and an orientation to the island's Theravada history.
North to the first great capital. Evening at the Sri Maha Bodhi — the oldest documented tree in the world, grown from a cutting of the Bodhgaya bodhi tree.
Ruwanwelisaya, Jetavanaramaya and Thuparamaya, the sacred city walked slowly on foot, with time to sit at the bodhi tree at dusk.
The mountain where Mahinda met the king and the teaching first touched the island. We climb the 1,840 granite steps in the cool of the morning.
The medieval capital and the Gal Vihara, four colossal Buddhas carved from a single granite wall — among the finest sculpture in the Buddhist world.
South and up into the tea country, arriving in Kandy, the last royal capital, set around its lake.
The Sri Dalada Maligawa, which enshrines the Buddha's tooth relic. We attend an evening puja as the drums call the shrine open.
To a forest-tradition monastery for a day of practice and a dawn alms-round with the sangha, then down toward the coast at Galle.
A closing morning within the Galle fort walls before transfers to Colombo for onward flights.
One price, disclosed in full. No optional extras quoted at the temple gate.
India follows the events of the Buddha's life; Sri Lanka follows the survival of his teaching — the unbroken Theravada lineage, the writing-down of the canon, and the living forest tradition. Many pilgrims walk both, a year apart.
January to March is the dry season and the most comfortable window — warm days, cool mornings in the hills. We climb Mihintale early to avoid the midday sun.
Yes. Through a long-standing relationship with a southern forest monastery, pilgrims rise before dawn to offer alms to the sangha — quietly, respectfully, as lay supporters have for two millennia.
Only Mihintale's granite steps ask any effort, and we take them slowly at dawn. Everything else is easy and flat.
Whether you are planning a private pilgrimage, a small group retreat, or a corporate dharma circuit — reach us directly. We answer every enquiry within two working days, in the order it arrives.
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